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Searching only Ramírez, Naja Ni Genaro (2004) · All texts
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Ramírez, Naja Ni Genaro (2004)
23 occurrences
Kwak Naja Nichikitik
Tesu welit katka tawawasuat nan amataketzat, yajika naja maya niwelituya nitaketza Nawat.
p. 4
Translation
Since they couldn’t read and write, I only spoke Nawat.
Nitamachtia Nawat
Né ninemik ume shiwit, wan ka tesu nechtashtawat yek, nikiski wan ninakak nitekiti tik ne kojtan.
p. 6
Translation
Kiunij panuk miak shiwit, wan kwak nikpiatuya 47 shiwit nitekitik tik ne Kalpuli. Né ninemik ume shiwit, wan ka tesu nechtashtawat yek, nikiski wan ninakak nitekiti tik ne kojtan.
Many years passed, and when I was 47 years old I worked for the Town Council. I was there for two years, but as it didn’t pay well, I left and went to work in the fields.
Nikpalewia Ne Nawataketzalis
Yejemet tesu nechtashtawat, ka inat ka yejemet tesu kipiat tumin pal nechtashtawat.
p. 8
Translation
Kwak niweli, nikpalewia Alan wan Cecy. Nusan Carlos, melka yaja techanchanej, pero uksan mumachtia Nawataketza. Yejemet tesu nechtashtawat, ka inat ka yejemet tesu kipiat tumin pal nechtashtawat.
When I am able I help Alan and Cecy. Carlos too, although he is a local, but he is still studying Nawat. They don’t pay me, because they say that they don’t have money to pay me with.
Nitakwika Ipal Ne Tiut
Né nechishmatijket ka naja niweli taketza Nawat ka tik ne tiupan ipal Santa Catarina Masawat nitakwikak se takwikalis ka ina “Melka Kwak Taja Tinejnemi, Tesu Musel Tinemi”, wan kikakik ne Palej.
p. 10
Translation
Né nechishmatijket ka naja niweli taketza Nawat ka tik ne tiupan ipal Santa Catarina Masawat nitakwikak se takwikalis ka ina “Melka Kwak Taja Tinejnemi, Tesu Musel Tinemi”, wan kikakik ne Palej. Kunij inak:
There it became known that I could speak Nawat, because at the church in Santa Catarina Masahuát I sang a hymn that goes “Though You Walk, You Are Not Alone”, and the priest heard it. Then he said:
Kiunij Nemi Katka Ne Tutechan
Inat ka kwak pejki ne techan, tesu nemituya sujsul kajkalmet, maya nemituyat se pual majtakti ume, wan ne kajkalmet nemituyat itzalan ne kwajkwawit.
p. 16
Translation
They say that when the village started, there were not many houses, only thirty-two, and the houses were surrounded by trees.
Ne techanchanejket tesu welituyat taketzat tik Español, nan welit katka tawawasuat nan amataketzat.
p. 16
Translation
Ne techanchanejket tesu welituyat taketzat tik Español, nan welit katka tawawasuat nan amataketzat. Yajika, kwak ajsiket ne takamet istak, yejemet tesu kimatit tay inat ne takamet wan ne siwatket.
The inhabitants couldn’t speak Spanish, and they didn’t know how to read and write. So when the white men came, they didn’t understand what the men and women were saying.
Yajika, kwak ajsiket ne takamet istak, yejemet tesu kimatit tay inat ne takamet wan ne siwatket.
p. 16
Translation
Ne techanchanejket tesu welituyat taketzat tik Español, nan welit katka tawawasuat nan amataketzat. Yajika, kwak ajsiket ne takamet istak, yejemet tesu kimatit tay inat ne takamet wan ne siwatket.
The inhabitants couldn’t speak Spanish, and they didn’t know how to read and write. So when the white men came, they didn’t understand what the men and women were saying.
Ken Titankwaketzat
Yejemet tesu kimatit, ken an tejemet tikmatit, ka nemi se Tiut ka te tikishmatit.
p. 18
Translation
Yejemet tesu kimatit, ken an tejemet tikmatit, ka nemi se Tiut ka te tikishmatit. Yejemet kishmatit katka tay kitat, ken ne tunal, ne at, ne tal, ne tawial, ne kwajkwawit, ne kojtan: ipal itakwal, ipal ne tapewil, wan ne kwajkwawit pal kisaluat itakil pal tikwat pal te tikseliat mayan.
They didn’t realise, as we now know, that there is a God whom we didn’t know. They recognised the things they could see, such as the sun, the rain, the land, maize, trees, and nature, which provided their food, game, and fruit-bearing trees for food so as not to endure hunger.
Tlalok
Taja, Tiut Tlalok, timetzmunekit pal tiijyukwit ka su te tiijyukwit, su te tinemi tuwan, tesu tiwelit tinemit yultuk.
p. 22
Translation
Taja, Tiut Tlalok, timetzmunekit pal tiijyukwit ka su te tiijyukwit, su te tinemi tuwan, tesu tiwelit tinemit yultuk. Yajika padiush, Tiut Tlalok.
Oh Tlaloc! we need you to breathe for if we do not breathe, if you are not with us, we cannot live. Therefore we thank you, Tlaloc.
Ne Tiut At
Taja, Tunan At, tesu tikita kaj yek, kaj tesu yek; taja tikatepewa muchi ne tal pal weya ne kojtan wan ne kwajkwawit.
p. 24
Translation
You, Mother Rain, do not see who is good, and who is evil; you flood all the earth so that the fields and the trees will flourish.
Ne Teku Sinti
Teku Sinti, timetztajtanit ma te keman shitechajkawa tik tukal, ka su taja tesu tinemi tik tukal kunij tiawit tikseliat mayan.
p. 28
Translation
Father Corn, we ask you never to abandon us in our home, for if you are absent from our home we shall endure hunger.
Ñol Tit
Wan Taja, Ñol Tit, timetztajtanit ma te shitechajkawa, ka su taja tesu tinemi tuwan kunij tesu tiwelit tikishkat ne taiwan ipal ne tamal.
p. 30
Translation
We ask you, Lord Fire, not to abandon us, because if you are not with us then we shall not be able to cook the food that accompanies our tortillas.
Yajika, Ñol Tit, taja timetzmunekit pal te tikwat muchi ne tutakwal shushuik, wan ne tuelishku tesu ijtakawi.
p. 30
Translation
Therefore, Lord Fire, we need you so that we will not eat all our food raw, and suffer from indigestion.
Ne Takat Brujoj
Ipal yaja tesu nemituya kal nemi tzaktuk.
p. 34
Translation
Ipal yaja tesu nemituya kal nemi tzaktuk. Yaja weli kalaki melka nemi tzaktuk.
For him no house was ever closed. He could get in even if the door was locked.
Ne Shupan
Yajika, kaj kenka Tiut? ka yaja techtuktia ne at; kituktia ne shalnaj ejekat pal tikijiukwit; ne tunal pal techtawilua ne tal kan tiktaliat tujtukshi pal weyat ne kwajkwawit pal tikutunat wan iwan yaja tiketzat ne tukal kan tinemit; nusan ne kan nemit ne tukujkunew, kan te techmaka ne tunal, kan tesu tisekmikit.
p. 36
Translation
Pejkia ne shupan! Pejkia wetzi ne at! Muchi ne jaral yawi mulini wan ne tal yawia shushuknajkisa. Ne takwalmet yawita kipiat itakwal, yawit mutaliat tumawak wan te yawit kiseliat mayan. Yajika ne tushupan yaja techtakwaltia muchi tay tinemit ijpak ne tal, wan kichiwa ka tuweyka mutetzilnajkisa, tumawaya wan weya. Yajika, kaj kenka Tiut? ka yaja techtuktia ne at; kituktia ne shalnaj ejekat pal tikijiukwit; ne tunal pal techtawilua ne tal kan tiktaliat tujtukshi pal weyat ne kwajkwawit pal tikutunat wan iwan yaja tiketzat ne tukal kan tinemit; nusan ne kan nemit ne tukujkunew, kan te techmaka ne tunal, kan tesu tisekmikit. Yajika kaj weliskia kichiwa tay Tiut kichiwa tuwan?
Winter has begun! The rain has begun to fall! All the fields will sprout and the land will turn green. The animals will have their food, they will grow fat and will not go hungry. Therefore our winter feeds us all who are upon the earth, and makes our body grow full, healthy and strong. Therefore, who is like unto God? for he sends us rain; he sends us air to breathe; the sun to cast light on the earth on which we tread so that the trees will grow and we can cut wood with which to build our homes where we live; where our children also live, where we shelter from the sun, where we do not feel the cold. Therefore who else could do what God does for us?
Ne Tzikat Wan Ne Tzilintuk
Yaja tesu keman musewia kitemua takwal.
p. 38
Translation
Ne ikal ne tzikat tentuk iwan takwal. Yaja tesu keman musewia kitemua takwal. Yaja kitemua iswat wan takil ipal ne kwajkwawit.
The ant’s home is full of food. It never stops looking for food. It hunts for the leaves and fruit of trees.
Ne tzikat, kan nemi ukse takwalmet ka weli kikwa, kunij tesu kisa kitemua itakwal; kunij kichia ma tayuakisa pal pewa kisa kitemua itakwal.
p. 38
Translation
The ant, when there are other animals about that can eat it, does not go out to look for food. It waits until nightfall to start going out to look for its food.
Ne tesu nemi kaj kintuktia; muchi tekitit.
p. 38
Translation
Ne tzikat techmachtia ken muchiwa pal te tikseliat mayan. Yejemet ashta ne mas chikitik ashta ne mas tumak tekitit. Ne tesu nemi kaj kintuktia; muchi tekitit.
The ant teaches us what we should do in order not to go hungry. From the smallest to the largest, they work. There is nobody there to give orders; everybody works.
Kiseliat mayan ka tesu kinekit tekitit.
p. 38
Translation
Kiunij panu iwan miak takamet wan siwatket. Kiseliat mayan ka tesu kinekit tekitit.
So it is with some men and women. They go hungry because they don’t want to work.
Ne Tutut
Pero ken kichiwa pal weya, tesu akaj kimati.
p. 40
Translation
Muchi tikmatit ka se tutut patani. Pero ken kichiwa pal weya, tesu akaj kimati. U su kimatit ka nesi ipal se teksisti, kaj kitakwaltia? Tay mumati, ka inan kitakwaltia.
Everybody knows that a bird flies. But nobody knows how it grows up. Or if they know that it comes from an egg, who feeds it? What is known is that its mother feeds it.
Sources and licenses
- Schultze Jena, Leonhard (recop.); King, Alan R. (ed.). Tajtaketza pal Ijtzalku: narradores en náhuat Ynes Masin y otros. Edición en línea, enero 2012.
- Ramírez Vásquez, Genaro. Naja Ni Genaro. Edited by Alan R. King. IRIN (Iniciativa para la Recuperación del Idioma Náhuat), 2004; first electronic edition, 2013.
- Cárcamo, Héctor; Guardado, Martín; Domínguez, Ana; Aquino, Celeste; Ordóñez, Gary; Salgado, Hugo. Aprendiendo Náhuat en el Siglo 21: Achtu Taksalis. Edmonton: University of Alberta Library, 2023. https://pressbooks.openeducationalberta.ca/nawatse/. CC BY-NC-SA 4.0. Adapted by nahuat.com.
- King, Alan R. Timumachtikan! Curso de lengua náhuat para principiantes adultos. 2011.
- Aráuz, Próspero. El Pipil de la Región de los Itzalcos. San Salvador, El Salvador: Departamento Editorial del Ministerio de Cultura, 1960. Adapted by nahuat.com.
- Campbell, Lyle. The Pipil Language of El Salvador. Mouton Grammar Library 1. Berlin, New York, Amsterdam: Mouton, 1985. Traducción al español de los textos: Mauricio Mixco, en Campbell, El Idioma Pipil (Nahuate) de El Salvador (manuscrito inédito).