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Senpa nipejki niajsi ka ne tiupan San Antonio ne nitamachtia Nawataketza, tik ne kojtantechan San Ramón. Ne palej kimakaket chupi tumin pal kinmaka ne tajtakamet pal kikuat abono ipal ne mil, wan né kishtij chupi pal nechtashtawa pal nitamachtia Nawat tik ne kojtantechan.

Then I started going to San Antonio church, in San Ramón, where I taught Nawat language. The priest received money to distribute to the men to buy fertilizer for their fields, and from that he set aside a small amount to pay me for teaching Nawat there.

Senpa nipejki niajsi ka ne tiupan San Antonio ne nitamachtia Nawataketza, tik ne kojtantechan San Ramón. Ne palej kimakaket chupi tumin pal kinmaka ne tajtakamet pal kikuat abono ipal ne mil, wan né kishtij chupi pal nechtashtawa pal nitamachtia Nawat tik ne kojtantechan.

Then I started going to San Antonio church, in San Ramón, where I taught Nawat language. The priest received money to distribute to the men to buy fertilizer for their fields, and from that he set aside a small amount to pay me for teaching Nawat there.

—Kia, nikan tikpiat se tuikaw ka yaja weli taketza Nawat. Su te ankinekit techishtiliat, kunij kia welit antaketzat iwan, wan su amejemet kinekit mumachtiat, welit anwitzet pal annemit tuwan.

“Yes, we have a brother here who can speak Nawat. If you don’t take him away from here, then you can talk to him, and if you want to learn you may come and study with us.”

—Yawi nemi se congreso ipal ne Nawataketza. Nimetzilwia ka su tikneki, weli titechpalewia iwan muchi ne tajtamachtiani.

“There is going to be a conference about the Nawat language. I am telling you because if you like, you can come and help us with all the professors.”

Kwak niweli, nikpalewia Alan wan Cecy. Nusan Carlos, melka yaja techanchanej, pero uksan mumachtia Nawataketza. Yejemet tesu nechtashtawat, ka inat ka yejemet tesu kipiat tumin pal nechtashtawat.

When I am able I help Alan and Cecy. Carlos too, although he is a local, but he is still studying Nawat. They don’t pay me, because they say that they don’t have money to pay me with.

PART TWO People and God

The Way My Village Used To Be

They say that when the village started, there were not many houses, only thirty-two, and the houses were surrounded by trees.

Ne techanchanejket tesu welituyat taketzat tik Español, nan welit katka tawawasuat nan amataketzat. Yajika, kwak ajsiket ne takamet istak, yejemet tesu kimatit tay inat ne takamet wan ne siwatket.

The inhabitants couldn’t speak Spanish, and they didn’t know how to read and write. So when the white men came, they didn’t understand what the men and women were saying.

All that we are given is what we need.

Therefore everybody prayed when they saw the sun rising and asked it to protect us through the day until dark.

Father Sun, we thank you for having risen to stay with us all day to give us light and warm us so that we will not suffer cold because without your warmth we could die of cold.

We ask you, oh Tlaloc! when you see that Father Sun is very angry with us, to come and spray us so that he doesn’t kill us in his anger,

and we also ask you never to abandon us for if you leave us Father Sun may kill us in his anger.

River God, we love you because you bathe us to keep us cool and wash our body clean of soil and we need you to wash our clothes, and to cook our food.

Father Corn, we ask you never to abandon us in our home, for if you are absent from our home we shall endure hunger.

We ask you, Lord Fire, not to abandon us, because if you are not with us then we shall not be able to cook the food that accompanies our tortillas.

Padiush, Nan Tal, ka taja tikitak kwak ninesik, tikitak kwak nipejki niweya, kwak nimuchiwki takat. Mupanpa naja niwelik nikchiwa muchi tay niwelik tik ne tunal, ninemik wejwey takapiltzin, nechmunekiket pal nitekitik iwanmet. Panu sujsul tunal wan nimuchiwki chulet, kunij teya akaj nechneki kwak nikukuya, maya nuiknuwan, kenhayuk nechnekit pero ajsi keman teya akaj nechneki, nan nuiknuwan, ajsi se tunal ka naja nimiki, kunij nan nusiwaw nan nupilawan nechnekit, yawit nechmimat ken kimimat ne kupajsul tik ne kupajsultal, maya taja, Tunan Tal, ashta kwak timikit titechneki ka kunij tiktapua mumajmajkul pal titechnamiki. Yajika timetzilwitiat padiush, Tunan Tal!

Thank you, Mother Earth, because you saw when I was born, you saw when I began to grow, when I became an adult. Thanks to you I was able to do everything I did today, I had a long youth, I was needed for work. After many days I grew old, then nobody wants me when I am ill, only my brothers, they still love me but the day will come when nobody wants me, not even my brothers, the day will come when I die, then not even my wife and my children will want me, they will throw me out as they throw out rubbish, only you, Mother Earth, want us even when we die, for then you open your arms to receive us. For that I thank you, Mother Earth!

Thus concludes what we say to everything that God has given us on this earth.

In my village there was a man called Agapito.

Pejkia ne shupan! Pejkia wetzi ne at! Muchi ne jaral yawi mulini wan ne tal yawia shushuknajkisa. Ne takwalmet yawita kipiat itakwal, yawit mutaliat tumawak wan te yawit kiseliat mayan. Yajika ne tushupan yaja techtakwaltia muchi tay tinemit ijpak ne tal, wan kichiwa ka tuweyka mutetzilnajkisa, tumawaya wan weya. Yajika, kaj kenka Tiut? ka yaja techtuktia ne at; kituktia ne shalnaj ejekat pal tikijiukwit; ne tunal pal techtawilua ne tal kan tiktaliat tujtukshi pal weyat ne kwajkwawit pal tikutunat wan iwan yaja tiketzat ne tukal kan tinemit; nusan ne kan nemit ne tukujkunew, kan te techmaka ne tunal, kan tesu tisekmikit. Yajika kaj weliskia kichiwa tay Tiut kichiwa tuwan?

Winter has begun! The rain has begun to fall! All the fields will sprout and the land will turn green. The animals will have their food, they will grow fat and will not go hungry. Therefore our winter feeds us all who are upon the earth, and makes our body grow full, healthy and strong. Therefore, who is like unto God? for he sends us rain; he sends us air to breathe; the sun to cast light on the earth on which we tread so that the trees will grow and we can cut wood with which to build our homes where we live; where our children also live, where we shelter from the sun, where we do not feel the cold. Therefore who else could do what God does for us?

Pejkia ne shupan! Pejkia wetzi ne at! Muchi ne jaral yawi mulini wan ne tal yawia shushuknajkisa. Ne takwalmet yawita kipiat itakwal, yawit mutaliat tumawak wan te yawit kiseliat mayan. Yajika ne tushupan yaja techtakwaltia muchi tay tinemit ijpak ne tal, wan kichiwa ka tuweyka mutetzilnajkisa, tumawaya wan weya. Yajika, kaj kenka Tiut? ka yaja techtuktia ne at; kituktia ne shalnaj ejekat pal tikijiukwit; ne tunal pal techtawilua ne tal kan tiktaliat tujtukshi pal weyat ne kwajkwawit pal tikutunat wan iwan yaja tiketzat ne tukal kan tinemit; nusan ne kan nemit ne tukujkunew, kan te techmaka ne tunal, kan tesu tisekmikit. Yajika kaj weliskia kichiwa tay Tiut kichiwa tuwan?

Winter has begun! The rain has begun to fall! All the fields will sprout and the land will turn green. The animals will have their food, they will grow fat and will not go hungry. Therefore our winter feeds us all who are upon the earth, and makes our body grow full, healthy and strong. Therefore, who is like unto God? for he sends us rain; he sends us air to breathe; the sun to cast light on the earth on which we tread so that the trees will grow and we can cut wood with which to build our homes where we live; where our children also live, where we shelter from the sun, where we do not feel the cold. Therefore who else could do what God does for us?

Ne tzikat techmachtia ken muchiwa pal te tikseliat mayan. Yejemet ashta ne mas chikitik ashta ne mas tumak tekitit. Ne tesu nemi kaj kintuktia; muchi tekitit.

The ant teaches us what we should do in order not to go hungry. From the smallest to the largest, they work. There is nobody there to give orders; everybody works.

Tay techmachtia ne tutut, ma tejemet tikchiwakan iwan tupijpilawan. Ne tutut, yaja se tamachtiani, ka techmachtia ken weli mupewa tiktemuat ne tutakwal pal te tikseliat mayan.

What the bird teaches us, let us do with our children. The bird is a teacher indeed, for it teaches us how we should start looking for our own food in order not to go hungry.

Tay techmachtia ne tutut, ma tejemet tikchiwakan iwan tupijpilawan. Ne tutut, yaja se tamachtiani, ka techmachtia ken weli mupewa tiktemuat ne tutakwal pal te tikseliat mayan.

What the bird teaches us, let us do with our children. The bird is a teacher indeed, for it teaches us how we should start looking for our own food in order not to go hungry.

And when I saw her alone I went to talk to her, smiling she said: What do you want from me?

This Is My Village Witzapan

Ini nutechan Witzapan. Tik ne nutechan ninestuk. Nin kan munutza ne Nawat ka nemia pal muelkawa.

This is my village, Witzapan. In my village I was born. Here is spoken Nawat, which has nearly been forgotten.

Ini nutechan Witzapan. Tik ne nutechan ninestuk. Nin kan munutza ne Nawat ka nemia pal muelkawa.

This is my village, Witzapan. In my village I was born. Here is spoken Nawat, which has nearly been forgotten.

This is my village, Witzapan, I cannot forget it, and our stream the Apantepet where I used to go bathing.

In my village we make pottery, kumals are for sale, and we come to buy our food and other things too.

And with this I take my leave to sing my song, to remember my village here on this occasion.